Tuesday, 28 February 2017

The waxworks of Francesco Orso

The first and the oldest (exhibition of waxes) is that of Citizen Curtius, boulevard du Temple [....].  The second is that of Citizen Orsy, sculptor, whose display is situated near the gate on the Boulevard St. Martin, in the old Opera auditorium.  He models first in clay, then in marble or wax, from life, from a painting or a drawing.  His figures stand out through the veracity of their depiction and the naturalness of their attitudes.  The other displays of this type that may exist in Paris are imitations of these two, and thus cannot interest the amateur. 
Claude-François-Xavier Mercier de Compiègne,.Manuel du voyageur à Paris Year VII - 1798,  p.139-40
http://gallica.bnf.fr/ark:/12148/bpt6k102192w/f140.image


   
Thanks to Madame Tussaud, Curtius remains a well-known figure, whilst other wax artists of the late 18th century have fallen into almost complete oblivion.  Recently rescued from neglect is Curtius's principal rival during the Revolutionary years, the Piedmontese artist Francesco Orso ( François Orsy).  Orso has been the particular study of Andreas Daninos, historian and expert on the art of wax modelling.  In 2012 Daninos curated an exhibition of Italian life size wax figures at the Fortuny Museum in Venice, which included several splendid  (if rather scary) models created by Orsy for the court of Savoy at Turin before his departure for France.  In 2016 Andrea Daninos published Une Révolution en cire, a detailed history of early wax exhibitions in France, together with a catalogue raisonné of Orso's work.


According to Daninos, Orso arrived in Paris from Turin in early 1785, probably drawn by the prospective patronage of the comtesse de Provence and comtesse d'Artois, the two daughters of Victor-Amédée III of Savoy.  His wax portraits of the comtesse d'Artois's two sons, the duc d'Angoulême and the duc de Berry, were exhibited in December 1785 in the Salon de la Correspondance and sent to the court in Turin the following year.  He continued to exhibit in the years which followed and in 1788 received 4,100 livres for a commission from the comtesse de Provence.

Mirabeau by Boze,
 Musée Granet
Aix-En-Provence,
The Revolution clearly destroyed Orso's courtly patronage and forced him to seek new sources of income. His first surviving appearance in the world of commercial waxworks dates from June 1791 when he advertised viewings of a life-sized wax effigy of Mirabeau, modelled after the well-known portrait by Boze.  The entrance fee was a comparatively high 24 sous.  The figure was housed in a specially constructed wooden building close to the seat of the  National Assembly in the Manège, a site Orso continued to occupy until  November 1793 when he moved into two adjoining boutiques in the Palais-Royal arcades.

 For Orso, as for Curtius, the Revolutionary years were not without their tribulations.  In 1794  both men were  attacked for their popular tableaux of  Marat and Le Peletier ("les deux sujets les plus beaux de la Revolution") which were preferred over David's edifying paintings in the Convention. [Athanase Détournelle, Journal de la Société républicaine des arts (1794) p.18-20].    In March 1794 Orso was actually arrested for showing a wax model of Charlotte Corday, who was considered by some Revolutionary purists to have provoked too much sympathetic publicity;  he managed to extricate himself only by insisting that the wax in question was in fact an abstract figure of "Liberty" (p.63). The effigy evidently had appeal, for according to  Les Chroniques du Palais-Royal (1860) Curtius's fortunes were not at all aided by his rivalry with "a certain Orsay, who, in the Palais-Royal, showed the assassination of (?by) Charlotte Corday" (p.283)

By 1797 Orso had moved his show to one of the rotundas in the garden of the Palais-Royal, and in late 1798 he too moved out altogether,  to  premises in the Boulevard Saint-Martin, not far from the cabinet of Curtius.  He died on 21st November 1799 and at this point his business disappears from history.

Orso was always a versatile artist who worked in clay and marble as well as wax. The inventory of his salon at his death shows that at this time he  preferred allegorical and genre scenes over the wax likenesses associated with Curtius.


The only wax by Orso to survive from his time in France is a tableau featuring small-scale figures of Voltaire, Rousseau and Franklin in the Musée Révolution française,Vizille (Daninos, Catalogue no.9,  p.101).  The wooden frame measures 89cm x 85cm x 60cm.  The spiritual fathers of the Revolution are placed in a natural country setting.  Rousseau is writing Émile with a young boy, no doubt Émile himself, seated beside him;  a young black girl sits beside Franklin.  The piece is signed ORSO and probably dates from 1790, the year of Franklin's death, or shortly after.

The group was acquired by the museum in 1987 from a private collection in Paris.  The clothes are not original.  It may have originally been part of Orso's public exhibition, but it could equally well have been a private commission.  The composition recalls the grouping of Voltaire, Rousseau and Franklin seen by Mrs Cradock at Curtius's cabinet in the Foire St-Germain in 1784.

References

Andrea Daninos, Une Révolution en cire (2016), p.57-72; p.101.

"Waxing eloquent:  Italian portrait figures in wax", Exhibition at the Fortuny Museum, Venice, 10 March – 25 June 2012, Enfilade, post of 5.3.12.
https://enfilade18thc.com/2012/03/05/fortuny-exhibition-and-book/

The Curtius waxworks in the Revolution



Jean Baptiste Le Sueur, Première scène de la Révolution française à Paris, 12 juillet 1789, c. 1792-95.
 Musée Carnavalet, Paris

Events of 12th July 

And thus I can glory in the fact that the first act of the Revolution began chez moi. 
Services du Sieur Curtius, 1790.

And so it was - one of the first iconic popular actions of the Revolution began famously at Curtius's waxworks:

12th July 1789, a Sunday:  News of the dismissal of Necker was greeted with mounting indignation by the crowd gathered in the Palais-Royal, haranged by Desmoulins and others. In the late afternoon a large contingent moved off towards the Opera to demand the closure of the theatres as a sign of mourning.  A group of protestors arrived at Curtius's premises in the Boulevard du Temple just as he was closing up and made off with the wax busts of Necker and the duc d'Orléans. These were then covered in black crepe and paraded through the streets, accompanied by black banners and muffled drumming.  Curtius, who was after all the duke's man, reluctantly agreed to give up his figures.   According to one published account, the waxworks were taken on deposit - "en déposant la valeur" (Récit de ce qui s'est passé à Paris le 12 juillet, quoted, Daninos, Une Révolution en cire, p.36)  Curtius managed to dissuade the protestors from commandeering the full-length portrait-figure of the King which would be too heavy and cumbersome to handle.


 Jean-François Janinet, Curtius delivers the busts of Necker and the duc d'Orléans on 12th July http://gallica.bnf.fr/ark:/12148/btv1b6942738f  (detail)

The crowd - according to one estimate now 6,000 strong - returned via the Palais-Royal, to the place Vendôme, then moved on to the place Louis XV where it clashed with a contingent of dragoons who was stationed there.  Spilling into the Tuileries Gardens,  it was "charged" by the prince de Lambesc, at the head of a contingent of the Royal-Allemand; at least one person was killed and many others were injured. 

In the turmoil, the citizen carrying the bust of Orléans, a pedlar named François Pépin, was shot in the ankle and taken back to the Palais-Royal to have his wounds treated. The citizen carrying the figure of Necker was allegedly killed by one of the dragoons as he fled. Curtius's man, who had been trailing the protestors, was able to retrieve the bust of the duc, which was deposited at the Tuileries;  the damaged statue of Necker was restored to the waxworks a few days later.



Curtius later gave his deposition to the Châtelet : Here he emphasised his lack of political involvement:  he had been aware of groups forming and public activity in the Palais-Royal for some time, since he had observed them on his way to his premises in the gardens.  But "he had never mixed with these groups, and did not know the object of the movements".  He stated that he had handed over the busts to two well-dressed men and a "Savoyard with a black bonnet on his head", clearly Pépin who was in fact well-known to Curtius.  "A young man in a stripped silk coat with two watches" - perhaps the actor Bordier -  had taken charge  of the bust of Necker and given the bust of Orléans to Pépin, who seemed overjoyed with the honour. (Pépin was temporarily relieved of his charge at the Porte Saint-Martin but later recovered it; he himself testified simply that he found it abandoned by a protester in the place Louis XV.)
[Daninos, p.39;  Hubert La Marle, Philippe Egalité (1989) p.252]

In 1790 Curtius himself published the following account:

On the 12 July, following a resolution made at the Palais-Royal, where news had just been received of the departure of M. Necker, a crowd of citizens made its way to my salon in the Boulevard du Temple.  They demanded the wax busts of the Minister and of M. le duc d'Orleans, to carry them in triumph around the Capital.  I handed them over quickly, imploring the crowd to treat them carefully. [....]

I will not retrace the horrors committed on that memorable day.  I can say only that the man who carried the bust of M. le duc d'Orléans was wounded in the pit of the stomach by a bayonet thrust  and the one who carried M. Necker was killed by a Dragoon in the place Vendôme.  The bust of M. le duc d'Orléans was returned to me without damaged, but that of M. Necker was given back only six days afterwards by a Suisse of the Palais-Royal;  its hair had been burnt and its face was marked by several sabre cuts....
Services du Sieur Curtius, 1790, quoted by D. McCallam


Curtius, "Vainqueur de la  Bastille"

Events had turned Curtius, however reluctantly, into a Revolutionary activist. On 13th July he joined the citizens' militia and was elected captain of the pères de Nazareth district.  According to his own account, he performed his functions conscientiously.  He collected all the arms he could lay hands on, and hired four men at his own expense to keep surveillance over the neighbourbood.  On the night of 13th he peacefully dispersed a group of protestors, torches in hand, who were intent on setting fire to the Opera and theatres.  However, although he later claimed the title of "Vainqueur", he did not in fact personally take part in the storming of the Bastille: whether by chance or by design, by the time he and his men arrived in the faubourg Saint-Antoine, the fortress had already fallen.  His company were allotted the task of accompanying a group of prisoners to the Hôtel de Ville; Curtius took advantage of the confusion to deposit them safely at a local hostelry.  His tardiness did not go unnoticed;  Palloy commented in his register of Vainqueurs that Curtius, though officially received, had "arrived in the fight when everything was over" (Daninos, p. 36)

On 23rd July, as soon as was decently possible, Curtius resigned his commission, though he remained a member of the garde bourgeois.  He took the precaution of obtaining from the Hôtel de Ville a paper accepting his resignation with regret and recognising the valuable service he had given in the position.  The following day he donated forty-eight livres to the district committee as a gesture of goodwill (see Chapman, The French Revolution as seen by Madame Tussaud, p.85).  On 5th-6th October he contrived to avoid accompanying his fellow guardsmen to Versailles when he was ordered to take eight men and guard the deserted Bastille.  On 6th he was on hand to help to help with the less dangerous task of shepherding the crowds which escorted the Royal family back to Paris, an immense procession  "preceded by a great convoy of flour wagons, a train of artillery and a multitude of carriages".  In Curtius's version of events his commanding officer Hulin embraced him and said he had rendered as good a service as if he had come to Versailles (Chapman, p.83).

No doubt Curtius was grateful afterwards to return to his business.  His priorities may be surmised from a surviving letter of 11th November addressed to the members of his district in which he suggests a  voluntary contribution to raise a guard for the Boulevard du Temple. [MS Letter from the Bibl. de Ville,  of 11th November 1789, quoted in Arthur Heulhard,  La Foire Saint-Laurent (1878),p.147-8]. 

In April 1790 Curtius received the right to appear in the official list of "Conquerors of the Bastille".  In order to bolster his Revolutionary credentials and to stem the rumour he had arrived too late to participate in events, he published a pamphet: 

Services du Sieur Curtius vainqueur de la Bastille depuis le 12 juillet jusqu'au 6 octobre 1789, 1790, 27 pages.

Sadly I can't find a complete text, though much of it is summarised in the secondary sources. Curtius boasted that he had been active in the National Guard from its very inception, heroically defended the Opera district against six hundred "incendiaires", and taken an active part in the storming of the Bastille.  He had arrived at the head of his company of garde bourgeois "in time to share in the final dangers and glory" (p.8)   At the end of the text he appended no less than twelve certificates and documents to serve as "authentic proofs" of his "zeal and activity". He complains of the time and money that he has expended: "I have proved my zeal by the sacrifice of time normally dedicated to my work.  It is a loss for an artist. To this I should add considerable and exceptional expenses" (p.6-7) As David McCallam comments,  the pamphlet  "reads much more like and advertisement for his Salon than accurate political commentary"  (p.21)

Inevitably, the events of the Fourteenth of July became one of the principal attractions at Curtius's cabinets; the fact that he himself had participated added an air of authenticity to the exhibits. The inscribed gun and sword awarded to him as a "Vainqueur" were displayed throughout the Revolution; indeed the gun survived to feature in Madame Tussaud's Baker Street exhibition.  In the winter of 1790 the German playwright August von Kotzebue, saw among the figures at  the Palais-Royal, Lafayette, Bailly, Clermont Tonnerre and the prisoners of the Bastille "Trent und la Tude".  The  Almanach général  listed at the Boulevard du Temple in 1790 the King, Lafayette and Bailly, plus "the famous sieur Hulin, sieur Elie and the others principal victors of the Bastille, with celebrated prisoners of the fortress".  There was also a plan of the prison engraved on a stone, plus various cardboard models.

The stone was purchased from Palloy on 18th January 1790 and was said to have come from near the entrance to one of the  Bastille's dungeons.  Curtius had it engraved with a patriotic couplet. In February he wrote to Palloy to request a copy of the misplaced certificate of authenticity, since he wished to present the stone to the Assembly.  He evidently kept it in his exhibition for a while since it was it only presented to the Assembly on 18th November 1790  [Daninos, p.36-8].  

A stone from the Bastille,  with key attached, was displayed at Madame Tussauds until 1925; but this was a different one, purchased by waxworks in 1860.





Curtius's later Revolutionary career

 Curtius continued his prudent support for the Revolution and successfully weathered the Terror, despite his incriminating German origins.  He became a member of the Jacobin Club towards the end of 1789 and remained a loyal Robespierriste.  Following the municipal reforms of May 1790 he was elected captain of the company of Chasseurs attached to the section of the Temple into which the former pères de Nazareth district had been incorporated. (The duties of the newly formed Chasseurs involved mainly policing the barrières and prevent loss of revenue through smuggling.).  It is from this time that the only surviving portrait of Curtius dates,  a  head-and-shoulders profile in the uniform of the Chasseurs, which was similar to that of the National Guard but with green ornamentation.  We are informed that the engraving (of which there are two variants) was  executed using  Gilles-Louis Chrétien's "physionotrace" machine after a portrait by Jean-Baptiste Fouquet. Curtius is identified as "citizen of Paris" and "volunteer of the Bastille"(see Daninos, p.30 and 31; Pauline Chapman, p.89).  



Apart from the Tussaud Memoirs, evidence for Curtius's activities are piecemeal:  

Pauline Chapman reproduces a letter dated 16th September 1792 addressed to the Assembly in which Curtius put forward a suggestion for the exchange of refractory priests, "whose conscience and ridiculous theology cause so many troubles and massacres in this empire" for soldiers and sailors held by the Dey of Algiers; Curtius signed himself "capitaine de la Bataillon de Nazareth". the letter was annotated by an official and included in the Assembly's Order of the Day. In the context of the September Massacres,  no doubt Curtius's main motive was to reassure the Assembly of his continued loyalty. (see Chapman, p.124)  https://archive.org/stream/histoiredelaterr04ternuoft#page/406/mode/2up

In October 1792 the Jacobin Club appointed Curtius defenseur or protector of Austrian or Prussian deserters, whom he was forced to accommodate at his own expense in folding beds on his premises (Chapman, p.127).

There are records of various financial contributions:  In the course of 1792-3 he made at least two "voluntary donations" of 120 livres to the war effort. In October 1793 he undertook to donate a further 200 livres every six months for the duration of the war in the Vendée (Daninos, p..40).

From  November 1792 the National Assembly entrusted Curtius, a German speaker,  with several missions to the Army of the Rhine.  Perhaps Curtius himself instigated this: his second patriotic donation of 120 livres on 5th October 1792 had been accompanied  by a letter to the President of the newly formed National Convention asking for General Custine's help in pursuing his lost inheritance in the newly-captured Mainz. (Chapman, p. 126).  By December Curtius himself was in Mainz:  a letter of  2nd December 1792 read to the Jacobin Club confirmed his friendly reception by the local Jacobins, the "Mainzer Club". A further letter to the President of the Convention,  dated 27th June 1793, which warranted an "Honorable Mention",  excused the tardiness of his latest voluntary contribution on the grounds he had been away on mission "visiting the storehouses of the Army of the Rhine" (Chapman, p. 140). In all probability the mould for the life mask of Custine in the Musée Grévin dates from this time.

In August 1793 Custine was to be executed as a traitor and for a moment it appeared that Curtius might suffer by association.  Part of the accusation against Custine involved a letter addressed to the duchesse de Liancourt in which he told her not to believe "rumours spread about the clubs of Paris by Curtius";  according to Marat, however, this was Curtius's innocent, if ill-judged, conclusion that Custine was a good patriot (Chapman, p.137)



If Curtius himself survived the Terror, his business faced increasing difficulties.  At first the Salon de cire seems to have prospered: the Almanach général for 1791 fulsomely praised the patriotic displays.  An anti-Revolutionary pamphlet published in 1790, Supplément au Nouveau dictionnaire français, even used an imaginary tour of Curtius's "living busts" as a vehicle for ironic comment on the plight of the Royal family and the pretentions of Revolutionary politicians.

However, the need to keep pace with changing political trends soon became a serious matter.  Already in 1789 Curtius felt constrained to abandon the figure of Jean-Joseph Mounier, which he had started and replace it with that of Barnave. (Nogaret, Anecdotes du règne de Louis XVI (1791) vol. VI, p.321; Daninos, p.41)

In 1790 Curtius's name appeared in a publication which purported to list secret gratifications entered in Louis XVI's personal account book, the so-called "Red Book".  It was revealed that in 1784 he had received a remuneration of 2,000 livres "in consideration of his talents and services":  having been obliged to abandon his cabinet of criminals, Curtius had merely substituted thieves of a different sort "farmers-general, lieutenants of the police, and princes of the blood"; now "whether through laziness or economy", he recycled former villains into Revolutionary heroes.

In 1792 the Almanach général,  which had praised Curtius so generously the previous year, condemned him  for his "false and dangerous patriotism". It is not certain exactly what fault Curtius had committed, but on 24th August 1791, he wrote to the Assembly to acknowledge his error of judgment in exhibiting a figure of Lafayette - recently declared an enemy of the Revolution:  to make amends he had publically decapitated his model and impaled the head on a lance (Archives parlementaire, cited Daninos,  p.42).  Nonetheless, in September - less than three months after the flight to Varennes -  he was sufficiently imprudent to exhibit a coloured bust of the "Prince Royal" in the Salon du Louvre, open for the first time to non-Academicians.

At some point in 1791 or 1792 Curtius gave up his Salon de cire at the Palais-Royal and moved his models back to the boulevards.  He can occasionally be glimpsed introducing new Revolutionary subjects.  On 23rd January 1793, the Jacobin Club had ordered Curtius to make a bust of Le Peletier, who had been assassinated on 20th. For the Salon, he produced an elaborate wax tableau showing Le Peletier on his deathbed as  depicted in the spectacular funeral laid on by David on 24th. The wax work anticipated David's painting, which was presented to the Convention on the 29th. In July 1793 came the death of Marat. In December 1793 Curtius was added Madame du Barry's severed head to his exhibition.  Prudhomme's Révolutions de Paris,  criticised Curtius for neglecting to model Louis XVI on the scaffold; perhaps, even for Curtius, this was a step too far. 

Death of Curtius

In 1793 Curtius had began to make payments on a small house in Ivry-sur-Seine.  It was here that he died on 3rd October 1794.  In his will, dated 31st August 1794, he left his silver and jewellery  to the poor of the Temple district, but otherwise named Marie Grosholtz, "my pupil in my art", as  his sole heir.  The will and the inventory drawn up after his death are published as Appendices in Daninos's Une Révolution en cire.   Despite the dislocation and financial exactions of the Revolutionary years, the inventory reveals that Curtius was still reasonably well off.  Among his possessions were more than 60 paintings and 114 drawings and engravings, suggesting perhaps that he had a sideline in art dealing.  The Salon de cire itself contained various mirrors and paintings, plus the Egyptian mummy "in its painted wooden box". There were twenty-eight standing figures in wax, ten further busts and 68 other models, representing various persons and animals, in cages and glass cases. Figures mentioned are Marat, Le Peletier, Franklin, Voltaire, Rousseau and Joseph Barat.


References

Andrea Daninos, Une Révolution en cire:  Francesco Orso et les cabinets de figures en France (Milan, 2016), chapter 2: "Philippe Curtius"


Pauline Chapman, The French Revolution as seen by Madame Tussaud, witness extraordinary (1989).  [Pauline Chapman was the archivist at Madame Tussaud's for 18 years]

D. McCallam,"Waxing Revolutionary: Reflections on a Raid on a Waxworks at the Outbreak of the French Revolution"[Article of 2002]. http://eprints.whiterose.ac.uk/archive/00000629/



Readings 

A favourable review:
Salon of Sieur Curtius,  boulevard du Temple entre Nicolet and Les Associés.
Admission prices: In front of the partitioning balcony, 2s.  Beyond the balcony, to go everywhere, 12s.

Sieur Curtius, is a German artist,  naturalised a Frenchman through many years’ domicile in France, and  even more so by the patriotism he has shown during the Revolution,  when he distinguished himself  most honorably  on several different occasions and in different manners.  He has kept for many years on the boulevard du Temple and under the galleries of the Palais-Royal,  cabinets  of wax figures, which perfectly imitate nature;  in both venues are also rare and curious objects, paintings, sculptures, and precious relics.  Every year Curtius renews the two salons entirely and every month he changes something.   There are fantasy figures, which are made for him in town; he keeps a copy when the heads have character or beauty.  Besides these are modern Heroes who can be instantly recognised, and who are dressed  from head to foot in costumes of the greatest veracity.

The figures most in vogue this year (1790) in Curtius’s Salon are:  the King, MM. Bailly, Lafayette, and several illustrious deputies of the National Assembly;   the famous sieur Hulin, sieur Elie and the others principal victors of the Bastille, with celebrated prisoners of the fortress.  There is a plan of the prison engraved on a stone by a prisoner;  also cardboard models of the Bastille, both intact and half-demolished,  which are very fine pieces.  But still more impressive is the shirt which Henri IV, that model of Kings, wore when he received the fatal blow which plunged France into universal mourning. This shirt, with the bloody hole left by the assassin's knife, is accompanied by authentic historical certificates which leave no doubt as to the genuineness of the piece.  Sieur Curtius conserves, among other things, an Egyptian mummy, the body of a princess of Memphis dead more than 3000 years ago.  He takes trouble to offer to an avid public curiosity all sorts of new objects that excite interest in France.
Almanach général de tous les Spectacles de Paris et des provinces for 1791.

August von Kotzebue,  on his visit to Paris in the Winter of 1790
Another crier drew us to the Salon of lifesized wax figures,  which is truly worth seeing.  The King, the Queen, the Dauphin and his sister, Lafayette, Bailly, Voltaire, Rousseau, Franklin, the two famous prisoners (of the Bastille) Trent and Latude, the Indian ambassadors who were once here,  Madame du Barry, sleeping and half naked, Maria Theresa, Clermont Tonnerre, and God knows who else, stand here in an extraordinary way, in their normal attire.
http://gallica.bnf.fr/ark:/12148/bpt6k35315n/f65.image

Extract from: The Livre Rouge, Or Red Book (1790)
...... the Sieur Curtius filled his saloon next year with thieves of another sort.  He exhibited a collection of ministers, farmers-general, lieutenants of the police, and princes of the blood.  M. Necker, it may be supposed, was not forgotten; and the artist, as an encouragement for his talents, had a secret pension bestowed upon him in the Red Book.

In the mean time, he continues to shew at two-pence a piece, the king, the queen, the little children, the marquis de la Fayette, M. de Clermont-Tonnere, &c. But, whether from laziness or economy, M. Curtius has furbished up some of his old busts for our modern heroes; converting Mandrin into the Count Mirabeau, Nivet into the Sieur Thouret, Cartouche into the famous Chapellier, &c. This circumstance was announced at the corners of the streets, in some pompous verses to the praise of the hero of America, and M. Bailly.

Condemnation in the Almanach général for 1792:
M. Curtius has dishonoured himself by the publicly insulting esteemed men whilst awarding honours to individuals whose names posterity will utter with scorn.  We will say nothing about his cabinet; it is no longer of interest to anyone since a false and dangerous patriotism has taken hold of sieur Curtius.
Quoted in Arthur Heulhard. La Foire Saint-Laurent, son histoire et ses spectacles.... 1878, p.145-6

Prudhomme criticises Curtius for not displaying a model of Louis XVI on the guillotine.
The Cabinet of Curtius
At present in the Cabinet of Curtius the figure of Lepeletier can be seen laid out on his deathbed, as he was displayed in the place des Piques and taken to the Pantheon.  We should be grateful to an artist who exercises his talents on such subjects, suitable to sustain the public spirit.  No doubt he will soon join with it the bust of the infamous Pâris, his assassin.  But what prevents Curtius, who we know is a good patriot, from representing the death of Louis XVI?  The sight of the tyrant on the scaffold would attract a large number of viewers.  Such a subject is suitable for a republican people.  Curtius for a long time showed Louis XVI at the dinner table with his family.  That royal banquet amazed provincials, who returned home proud of having seen the royal family eat and drink.  Louis XVI on the guillotine would be worth a full treatment.  Hasn't Curtius made many lots of 2 sous showing Desrues and his wife?  Hasn't he hurried to adorn his collection with the the busts of Lafayette, Favras, Barnave and Mirabeau, of his Holiness the Pope and the Great Turk?......If Curtius was really a patriot he would hurry to model Louis Capet guillotined; it is the way to attract people to his cabinet, which patriots will soon desert if the artist delays in offering this spectacle to fellow-citizens who could not be present themselves at the execution of the last of our tyrants.  The Republic gives refuges to the arts only on condition that they serve to consacrate fortunate events and good principles.   If they had done this before, J.J. Rousseau would never have banished them without pity from every free and well-ordered state.
Prudhomme, Révolutions de Paris No.188 9th-16th February 1793

Another Revolutionary critic: Salon de Curtius:
The Revolution must take place in the Arts, the same as in other parts of the political machine...The theatre of Nicolet, which is often indecent, and the Salon of Curtius, where the figures are  no better in taste, must be abandoned... Enamel eyes, hair tastelessly fixed on a mass of wax, bright costumes, a head which is a vague likeness, mounted on a block of wood covered by a straw-stuffed coat - these seduce the people; the peaceable countryman, takes part of his salary from his pocket, and returns home full of admiration for waxworks which are far from true representations.  Voltaire, Rousseau, Franklin are unrecognisable;  Brutus is wearing a speckled and striped satin wrap instead of his consular robes.  It is time to open one's eyes to this charlatanism.  If Curtius wants to takes money off a foolish amateur who desires his own image, I am far from stopping him:  but he should be stopped from publically exhibiting these bogus representations which so easily trick those with little experience....I believe that Curtius's boutique should be closed, and that of citizen Orsy at the Palais-Egalité, which is no better....
Athanase Détournelle, Journal de la Société républicaine des arts (1794) p.18-20.
http://gallica.bnf.fr/ark:/12148/bpt6k48483b/f22.item
See Daninos, p.43-4.

A later verdict:  Curtius showed himself to be a patriot from the very beginning of the Revolution;  he showed figures of Lafayette, Bailly, Mirabeau and other deputies of the Constituent Assembly, those of the principal prisoners and conquerors of the Bastille, and two models of this fortress prison, one in its original state and the other in ruins.  But Curtius was a weathercock, like many men who don't boast about it, and have made a lucrative living out of it.  He offered to the homage or horror of the public, the great men of the day, great men who were fashionable, triumphant or victims, showing their apotheosis or their punishment according to the circumstances.  Thus were seen, turn by turn, in his salons, Girondins and Montagnards, Vergniaux and Danton, the duc d'Orleans and Philippe-Egalite, Marat and Charlotte Corday, the pere Duchesne and Robespierre, madame Roland and the capuchin Chabot, madame Tallien and Barras, Dumouriez and Talleyrand, Bonaparte, his familly, his marshalls, his favourites and some of his chamberlains and senators.  His death or that of his inheritor, twenty years ago, may have stopped them showing effigies of kings, heroes of the Restoration, princes of the Holy Alliance etc. But they have been supplanted in that noble task by their successors and imitators in the boulevards St Martin and du Temple, who, lacking anyone better, have to show "great men"  who are of very little consequence.
Dictionnaire de la Conversation et de la lecture (1832-9) vol.18

Monday, 27 February 2017

The Salon de Cire: popular figures in Pre-Revolutionary France

"For several years he has shown the Royal Family, several foreign princes, and almost all the famous people of our times". Almanach de Palais-Royal 1785

Pierre Charles Duvivier, Changez moi cette Tête!, c. 1783 (detail)
The waxworks cabinets of Curtius, particularly the Salon de cire in the Palais-Royal, specialised in effigies of Royalty  "and almost all the famous people of our times".  A conspicuous feature of Curtius’s exhibition in its heyday was its constant change - indeed, the rapid transformation of his models,  sometimes with only a cursory redistribution of props, was the source of much ironic amusement. Nonetheless, a sense of the emerging concept of “celebrity” is evident  in the mix of court figures, philosophers, actors and popular heroes like Blanchard the first man to cross the Channel in a balloon.

Ali Mustapha, the furious Turk


The model of the Turk Mustapha Ali is singled out for particular mention by Mayeur de Saint-Paul in his well-informed account  of Curtius's salon de cire in the Palais-Royal in 1788:
I was struck by the head of a certain Turk, called Mustapha, who - according to the guide who for two further sous explained what you had not understand for the first two - massacred those who amused themselves setting fire to his beard in the Auxerre coach. This head had great character and expressed fury, just as that of Tarare expressed cowardice.  However I  could not prevent myself from making a joke which made my companions laugh:  I asked how it had been possible to reproduce the lower half of the Turk's head, since his chin had been shattered by a pistol shot in the course of his arrest.  Curtius signalled to me to keep quiet, which I did, since I did not want to do him harm.
François-Marie Mayeur de Saint-Paul, Tableau du nouveau Palais-Royal (1788), p.97-8

I was curious to find out more about this Turkish fury.  Here he is in a coloured engraving in the Bibliothèque nationale, purportedly  "drawn from life by a passenger":

http://gallica.bnf.fr/ark:/12148/btv1b8529436n
The caption explains that Mustapha had been roused from his sleep by the pranksters burning his beard; having armed himself with an hatchet, he had promptly killed his interpreter, a nurse and the three soldiers who had affronted him. He could only be arrested after he had been shot with a pistol and, as a result, he died from his wounds at Sens three days later.

It is worth noting that the Auxerre coach in which the incident took place was not a stagecoach but the famous "coche d'eau" which ran a regular passenger service along the Seine.  According to the historian Annie Delaitre-Rélug,  there was enough space on board for passengers to stretch their legs, making for "a promiscuity which was not to the taste of delicate travellers".(http://adelaitre.pagesperso-orange.fr/CochesDiligences.htm)

This blog retraces the coach's route:
https://duquelu.wordpress.com/2013/04/29/dauxerre-a-paris-en-suivant-les-fleuves





An account in English was published in several different 19th-century compilations, though this seems only to embroider the information already available from the engraving: 


REMARKABLE ANECDOTE OF ALI MUSTAPHA, THE OUTRAGEOUS TURK.

Ali Mustapha, who was born at Candie, in the year 1734, was endued with a most violent and vindictive disposition.  This Turk was continually upon excursions, and as he preferred the most economical way, his travelling was always humble.  Having entered a barge on the Seine, with his interpreter, the day being exceeding sultry, he fell fast asleep.  Three soldiers, who were likewise on board, anxious to have some sport with the Turk, but totally unacquainted with his disposition, took some strips of paper, which they lighted with the candle, and burned his beard almost close to the skin.  The interpreter, apprehensive of some ill consequences, endeavoured to dissuade them from their ill-timed mirth; he expatiated much upon the warmth of his master's temper, but no remonstrance availed; they were determined upon fun, and dearly paid for it: the flame touching his chin, awoke the Turk, who, upon discovering the joke, seized a hatchet that was unfortunately lying in his way, and dealt such violent blows promiscuously about, that the innocent as well as the offending, suffered.

His beard now burnt, what vengeance the Turk hurl'd
On all around. He would have killed the world!

During this unequal conflict the people endeavoured to run away, but the impetuous Mustapha followed.  His interpreter, for whom he often professed a regard, was first of all attacked, being now esteemed the greatest offender for suffering so great an injury to be offered to him.  A nurse and her infant were murdered, likewise the three soldiers whose mirth had incurred this most extraordinary disaster.  Some few made their escape by leaping out of the barge; but the accident was so instantaneous, there was no time to think of escaping.  One man, who had a sword, endeavoured in vain to defend himself, but it was impossible to parry off the strokes of so dangerous a weapon, guided with such impetuosity.  There being now no method to calm his ruffled temper, one of the persons who had a pistol in his pocket, properly loaded, fired at him:  The Turk fell, and was secured.

Happy, indeed, there was a pistol near
To stop his wild, impetuous career.

He died three days after this at Sens, in consequence of the wounds he received from the pistol, Sept. 6,1787, aged 53.

The Wonders of the Universe, or Curiosities of Nature and Art, Exeter: J. &. B. Williams, 1836
https://books.google.co.uk/books?id=yi4PAQAAMAAJ&vq=mustapha%20ali&pg=PA16#v=onepage&q=mustapha%20ali&f=false


http://gallica.bnf.fr/ark:/12148/
bpt6k61718f/f448.item.zoom
The engraving is  reproduced  in the 19th-century compilation by Paul Lacroix,  XVIIIe siècle : lettres, sciences et arts, which can be found on Gallica.  In this version there is an accompanying verse, sadly too splodgy to make out.
The caption reads: 

Gravure populaire sur bois, coloriée, ou canard, accompagnant une complainte en douze couplets, au sujet de meurtres commis par un Turc, Ali Moustapha, dans le coche d'Auxerre. (Communiqué par M. le baron Pichon.)


Fortunately, the BN has a second variant engraving which includes a somewhat more plausible account of what happened:

http://gallica.bnf.fr/ark:/12148/btv1b8410542d
Since it was his custom to rest leaning against one of the ropes attached to the floor, some jokers took advantage of his position, to cut his beard and then the rope that was holding him, so that he fell face down on the bench.  The Turk, in fury stabbed a young boatman with a knife, then seized a hatchet, with which he massacred his interpreter and the three Soldiers who had committed the outrage against him.  There is talk of twelve to fifteen people who are dangerously wounded.  In his fury, he always respected the Women who were on the coach.  It was only possible to stop him only after he had been felled with a pistol shot, from which he died in Sens five days afterwards.


There is still no clue as to what on earth Mustapha Ali was doing in France in the first place - sadly, the details are probably lost to history!

Sunday, 26 February 2017

Curtius's Salon de Cire



Curtius's early life


Apart from the questionable details supplied by the Tussaud Memoirs, little is known about the early history of the famous waxworks impressario.  Philipp Wilhelm Mathias Curtius was born in Germany,  in Stockach  in southern Baden-Württemberg  in 1737. His name was neither Kreuz nor Kurtz as French contemporaries often supposed.  A historical guide to Stockach on the internet pinpoints the particular house in which he was probably born:
https://www.stockach.de/fileadmin/Dateien/Dateien/Prospekte/Kombination_Stadtrundgang_franzoesich.pdf

The information that he studied medicine at Berne, where he exhibited wax anatomical models, is “certainly false”  The earliest document to mention him in 1759  identifies him simply as a commerçant and this is the term he later used to describes himself in his act of naturalisation as a French citizen (see Daninos, Une Révolution en cire,  p.17) 

In 1759 he is known to have been in Strassbourg, where he made the acquaintance of Anne-Marie Walder, the wife of Johann-Josef  Grossholtz.  Anne Marie Grossholtz was born in December 1761. Mother and daughter subsequently  followed Curtius to Paris where he presented the child as his niece (Daninos, p.17).

Documents in the Madame Tussaud Archive, show that from the late 1780s Curtius actively pursued a family inheritance in Mainz, but that his effort were frustrated by the dislocation of  the Revolution.  A deposition made in this connection states that his father had been a civil servant in Holy Roman Empire (Chapman, The French Revolution as seen by Madame Tussaud,  p.107-8)


The Cabinet in the Boulevard du Temple


The exact date of Curtius’s arrival in Paris is also uncertain, although it was either in the late 1760s or early 1770s. The claim that he came at the invitation of the prince de Conti cannot be substantiated.   He at first made a living chiefly by producing pictures in enamel, wax-relief portraits and erotic wax miniatures. The Journal encyclopédique for 1777 mentions him living in rue de Bondi, near the boulevard Saint-Martin.   By this time his wax portraits  were already renowned for their  verisimilitude. Curtius’s success as an artist was confirmed by his admission to the Académie de Saint-Luc  in 1778.  According to François-Marie Mayeur de Saint-Paul, he first learned the arts of moulding from life and colouring wax from a certain Sylvestre.  It was Sylvestre’s example which first induced Curtius to borrow money in order to set up a cabinet de figures in the boulevard du Temple near the Théâtre Nicolet. (Sylvestre and his wife are recorded at the Lyceum in London in 1786 with an exhibition which included life-sized wax effigies of both the French and British Royal families).

By the early 1780s Curtius was exhibiting regularly at the fairs of Saint-Laurent and Saint-Germain and his permanent establishment, at 20 boulevard du Temple,was thriving.  For a time he had two separate cabinets on the boulevards – a “wax salon” containing portrait busts of the famous and a Caverne des grand voleurs (the forerunner of the Tussaud “Chamber of Horrors”) where effigies of criminals such as Cartouche and Desrues were exhibited. (The latter seems to have been closed down in the mid-1780s - see Readings below.)  Although Curtius charged only two sous to enter his exhibition , Mercier speculated that he might be making as much as 100 ecus a week.  He also continued to fulfil private commissions; surviving letters show him making portraits to order as late as 1790. (In 1782 the well-informed Mayeur de Saint-Paul claimed that his major income still came from pornographic  pieces; but, if this is true, none have come down to us).  At this time he was prosperous enough to buy a plot of land in the rue des Fosses du Temple and build a house for rental.(Pilbeam, Madame Tussaud, p.19)


The Wax Salon at the Palais Royal

In 1783 Curtius embarked on a new venture, renting premises in the newly constructed arcades of the Palais-Royal (no.7 – no.8  des Arcades) This was a substantial investment: a typical lease was 37,500 livres payable in four installments (Pilbeam, p.22-3). Curtius was one of the first tenants on his side of the arcade, where  his immediate neighbours were the Café des Arts and the shadow-puppet theatre, Fantoccini chinois.  According to Pamela Pilbeam, by 1789 he had moved to a different arcade.  He was still listed at the Palais-Royal in an almanach of 1791, though the difficulties of the Revolutionary years subsequently obliged him to give up this second venue.   At the Palais-Royal Curtius was clearly aiming at a more prosperous market. His Salon de Cire aimed at respectability, concentrating on portraits of the rich and famous, which were marketed on the high standard of their likeness to nature.  He now segregated his audience by price:  for two sous, the  exhibition could be viewed from a balcony;  twelve sous allowed a richer clientele to enter the main salon and inspect the  models more closely. (A further two sous  got you the services of a guide, to explain  "what you hadn't understood for the first two sous"). Curtius also took to styling  himself painter and sculptor to the duc d’Orléans.

The success of the waxworks in these years can be traced in various almanachs and travel guides.  Thus Thiéry’s Almanach du Voyageur of 1784 includes the “Cabinet du Sieur Curtius” among “spectacles where people can amuse themselves for a modest price”;  by 1785 it is acclaimed as “one of the most famous attractions in Paris”. Curtius’s most longstanding and well-known exhibit, mentioned in most guides, was the Grand couvert à Versailles, a brightly coloured life-sized tableau which  showed the Royal Family, including the Emperor Joseph II, at dinner round a table.  For modest sum, it was possible to replicate the experience of the elite in attendance at Versailles.



Jean B. Dambrun,  Curtius's Salon at the Palais-Royal, engraving from an illustrated almanach of 1786
http://gallica.bnf.fr/ark:/12148/btv1b8411290r/f7.item.r=sallon%20de%20curtius

This engraving for an almanach of about 1786 gives an idea of the interior of the Salon de Cire.  The balustrade dividing off the entrance area is clearly visible. The main space is imposingly fitted with columns and mirrors and the  exhibits,  mostly portrait busts rather than full-length  figures, fitted at eye-level into niches in the walls leading up to the tableau of the royal family.  Presumably the likenesses would have been made from life masks where possible, but probably this technique was used mainly for private commissions.  It was sometimes complained that whilst the faces were well done,  “most often, the bottom half of the body was nothing but a shapeless mannequin"  The only example of portrait bust to survive is that of Curtius himself in the Carnavalet, the bottom half of which is a straw dummy dressed in real clothes.   However, Curtius often went to a lot of trouble and expense over costume – Mercier reported that he possessed a certificate of authenticity for a suit that he used to dress his model of Frederick the Great in 1787 (Daninos, p.27).

Interspersed with the waxworks were an assortment of different curiosities - the bloodied shirt of Henri IV or an Egyptian mummy.  Curtius was even said to have supplied artifacts for Aubin's cabinet, his neighbour on the boulevards; in 1794 a travelling exhibition was to go on tour in India as “Curtius’s Cabinet of Curiosities”.  The chance survival of an insurance claim for his exhibition at St.-Laurent fair which suffered storm damage in 1787 revealed an elaborately fitted room with expensive wall paper, hung with mirrors, large seascapes, Chinese lacquered cabinets and a (sadly squashed) wicker elephant (Pilbeam, p.17-18)

Occasionally Curtius also  presented flesh and blood attractions: in 1784 a ventriloquest and in 1787 two children from Guadaloupe with strangely stained skin.  The flyer for this “Strange Phenomenon of Nature”  also offers the chance to view in his basement at the Palais-Royal “the fat man” – an enormous  Prussian named Paul Butterbrodt who was said to weigh  476 pounds.

(to be continued.)
"Paul Butterbrodt, weighing 476 pounds.  Aged 56 years.  On view in the Palais Royal on the entresol of Sr. Curtius in Arcade no.7 and 8". http://gallica.bnf.fr/ark:/12148/btv1b84104956



References

Andrea Daninos, Une Révolution en cire:  Francesco Orso et les cabinets de figures en France (Milan, 2016), chapter 2: "Philippe Curtius"
Pamela Pilbeam, Madame Tussaud and the history of waxworks (2003)
Theresa Ransom, Madame Tussaud: a life and a time (2003)
Pauline Chapman,  The French Revolution as seen by Madame Tussaud, witness extraordinary (1789)

Readings


EARLY ACCOUNTS

M. Curtius, an English [sic] painter-sculptor living in Paris, rue de Bondi, below the Boulevard de St. Martin, near the hôtel d'Aligre, executes all sorts of busts with such a degree of likeness that one can reasonably apply to his works, though they are made of a   new material,   that fine line from the Henriade:  "The canvas is alive and the marble breathes".

People hurry from every direction to make use of the rare talents of this artist, and everyone is most pleased with the result.  He captures likenesses so well that several people have immediately recognised individuals whom they have only met once from the figures in his workshop.
Journal encyclopédique December 1777, p.537-8. 

This industrious German contrives to model  heads in wax  which, once coloured, appear to be alive.  He is himself both modeller and painter.  These heads can be seen in his cabinet, Boulevard du Temple, and in the fairs of St. Laurent and St. Germain;  they attract crowds of curiosity seekers from all social classes, for the pleasure of a visit can be procured for only two sous.
Curtius also undertakes wax portraits, and these are excellent likenesses. Every newsworthy event furnishes him with an opportunity to enrich his cabinet.  People rush there to see the likeness of M. Destaing, that of Voltaire, the Royal family etc. But it is the commerce in little gallant and libertine pieces (“des petits grouppes gaillards et libertins”),  sold to the curious for their boudoirs, which brings him in the most money.
François-Marie Mayeur de Saint-Paul, Le Chroniqueur désœuvré, ou l’Espion du Boulevard du Temple (1782), p.135-6:

The wax models of sieur Curtius are much celebrated on the Boulevards, and much visited. He has modelled Kings, great writers, beautiful women, and famous thieves. One sees Jeannot, Desrues, the Count d'Estaing, and Linguet; one sees the royal family seated at an artificial banquet: the Emperor is next to the King. The crier booms loudly from the door:  Come in, gentlemen, come see the grand banquet; come in, it is just like Versailles. One pays two sous per person; and Curtius makes up to 100 écus per day, by the display of his coloured mannequins.
Mercier Tableau de Paris , vol.2 (1782) 



CURTIUS AND SYLVESTRE

A certain Sylvestre, an ingenius sculptor, was the first to develop the technique of making a wax portrait.  Here is how: He placed two little tubes in your nostrils, two more in the corners of the mouth; he rubbed your face with  oil and covered it with a very fine layer of plaster.  Once dried the plaster retained a imprint; wax could be poured in and a model formed.  He would then colour the heads and add eyes the same colour as the originals, so  that the busts were a perfect likeness. 

Curtius learned from poor Sylvestre, who had badly managed his business in the Boulevards, the method of making portrait likenesses. More talented or more clever than Sylvestre, he formed the plan of creating a cabinet of figures:  he borrowed money at interest, and had the luck not to be swindled.  After starting successfully in the Boulevard du Temple, near the Théâtre Nicolet, he rented an arcade in  the Palais-Royal;  he was one of the first tenants on the side of the Théâtre des Variétés: the construction was not yet finished. That did not stop sieur Curtius from creating a profitable concern, which has since become a considerable business.
François-Marie Mayeur de Saint-Paul, Tableau du nouveau Palais-Royal (1788), p.96-7.

On Sylvestre and his later career, see Richard D. Altick, The Shows of London (1978) p.54
Towards the end of the century, the best-known name among the commercial waxwork artists was that of Mr. and Mrs. Sylvester, whose "Cabinet of Royal Figures, mostly curiously moulded in wax, as large as Nature" was shown at the Lyceum between 1786 and 1789 and later on tour.  In addition to the complete British and French royal families, the show included a sleeping full-length Venus, Warren Hastings, Franklin, Voltaire and the Countess de la Motte (of Diamond Necklace fame).  During a brief stand at Mr. Ansell's Large Room, Spring Gardens, in 1788, "an Exact Representation of a Seraglio" was an added attraction.  The Sylvesters...accepted private commissions for wax likenesses;  full-length effigies being no longer in demand, they specialized in portraits, probably of the medallion sort.  Each product was accompanied by  a money-back guarantee:  "Should the Portraits not be thought the most striking and correct Likenesses, he will not expect any thing for is Trouble".


THE CAVERN OF THIEVES

The ingenius artist who makes likenesses of all sorts of people, the so-called figures of sieur Curtius, has had the idea of assembling all the famous villains of France and abroad in a single place, which he called the Cavern of Great Thieves.  He established himself on the boulevards a few years ago and follows the fairs.  As soon as Justice has dispatched someone Curtius models the head and puts him in the collection so that something new is always on offer, and the sight is not expensive for it costs only two sous.   The barker shouts, “Come in, Messieurs, come and see the great thieves....”.  
Louis de Bachaumont,  Mémoires, vol.2,  11th May 1783. 

According to Mayeur de Saint-Paul, Curtius's "Cavern of Thieves" was closed down:
He used to have two cabinets in the Boulevards, but now he only has one.  The first was a collection of villains, and the second of celebrities.  This is how the Cabinet of Thieves came to be suppressed.  An army recruiter was condemned and hanged for theft;  Curtius, always keen for novelties, had obtained permission to make a his model. .. Among those who came to see the portrait,  someone took offence that the mannequin  was still wearing his uniform; he made complaints, and the cabinet des voleurs was closed down. François-Marie Mayeur de Saint-Paul, Tableau du nouveau Palais-Royal (1788), p.96-7.

Jean Charles Pierre Curtius, born in Germany, introduced in France the taste for portraits in wax.  After fitting up and decorating, at a great expence, a booth in the fauxbourg St. Germain, he set about enriching it with the effigies of the most notorious thieves executed in the Place de Greve; and Goffin, a recruiter for the regiment de Boulonnois, having deserved a place by the side of the Cartouches and Mandrins, the Sieur Curtius bought his head of Charles Henry Sampson, and injected it for exhibition to the amateurs. The Sieur Morel, one of the recruiters for the same regiment, to whom the dead body of Goffin was a silent reproach for some similar feats of his own, broke the figures......
Jean-Baptiste-Marie-Louis La Reynie de La Bruyère, The Livre Rouge, Or Red Book (1790)

https://books.google.co.uk/books?id=IJ9bAAAAQAAJ&pg=PA78&lpg=PA78#v=onepage&q&f=false



CURTIUS AT THE PALAIS-ROYAL

Cabinet of figures of Sieur Curtius,
 This cabinet, at no.8,  contains, besides a collection of busts in wax, which are very well made, entire figures in the same manner, dressed and representing different scenes.
All these  objects can be viewed for the very modest sum of 2 sols.
Luc-Vincent Thiéry, Almanach des voyageurs à Paris (1784) 

Le sieur Curtius, Painter and Sculptor of S.A.S. Monseigneur le duc de Chartres, specialises in the art and composition of portraits in wax;  his works have the merit of delicacy and exact ressemblance.  Two heads of Struensee that he created have had the honour of being placed in the Vatican and the Chateau de Chantilly.
For several years he has shown the Royal Family, several foreign princes, and almost all the famous people of our times. His salon is always curious and interesting, due to the care he takes to vary his exhibits.
This Artist offers his talents to people to desire to have their portrait made; he also sells works which flatter the taste of Amateurs.  
Almanach du Palais Royal 1785

The Salon of Sr Curtius, Wax figures, no.7
This salon is divided by a balustrade into two parts. It costs two sous to enter the first part and twelve sous for the second, where the wax bust are placed, which are normally very good likenesses.  It is noteworthy for the variety of personages on view.  Here are some exhibited at present: The three princes, the sons of Monseigneur the duc d'Orleans: Monseigneur le duc de Chartres, Monseigneur le duc de Montpensier and Monseigneur the comte de Beaujolais. M. Seguier, the Advocate-General, Madame **** at her toilette.  The "Père de famille".  More than twenty children of different ages.  Several young foreign Princes and Princesses.  Portraits of MM. Pinetti, Blanchard and Pilâtre de Rozier.
Almanach du Palais-Royal 1786

His cabinet of figures is well put together.  Every new happening furnishes him with a subject to vary the display.  The mannequins which support the heads are well dressed;  in general it is a show not to be missed.  The modest price of two sous per person, has made the fortune of Sieur Curtius, who has the title of painter-sculptor to Monseigneur the duc d'Orleans......

Everybody reproaches Curtius for his lack of care in changing his figures.  One day you see a great man of modern times, and the next you see only the wax form.  The heads have holes in the back, big enough for a hand, where the hair has been removed; the eyes have been changed for ones of a different colour; a red moustache replaces a black beard.  Yesterday's Scipio or Hannibal becomes today's Mandrin at the head of his band of smugglers.  The good Public doesn't know any different;  people are happy to visit for 2 sous, persuaded that yesterday they saw a great man and today they have trembled at the sight of a villain.


As to myself, in all honesty, I have enjoyed visiting all the cabinets of Sieur Curtius.  I have seen with pleasure at the Palais-Royal  striking ressemblances of:  Chinese Emperors; a Sultan's favourite; two great warriors; Voltaire; Jeannot and Tarare; I would be wrong to dispute their likeness when I have not seen the originals.  I was struck by the head of a certain Turk, called Mustapha, who - according to the guide who for two further sous explains what you cannot understand for the first two sous - massacred those who amused themselves by setting fire to his beard in the Auxerre coach. This head had great character and expressed fury, just as that of Tarare expressed cowardice.  However I  couldn't help myself from making a joke which made my companions laugh.  I asked how it had been possible to imitate the lower half of the Turk's head, since his chin had been shattered by a pistol shot in the course of his arrest.  Curtius signalled to me to keep quiet, and I did so for fear of doing him harm.
François-Marie Mayeur de Saint-Paul, Tableau du nouveau Palais-Royal (1788), p.97-8
https://archive.org/stream/gri_33125008439479#page/n111/mode/2up/search/Curtius


LATER ACCOUNTS

A lighthearted account of 1837 recalls the waxworks in Paris in its declining years [it finally closed in 1847]:
 The "salon des figures" of Sieur Curtius is the only establishment (in the Boulevard du Temple) that hasn't changed.  For sixty years, it has remained exactly the same; nothing has been added and nothing taken away.  It is a modest affair, with its narrow
 entrance, its barker at the door, and its two lanterns. As to the wax sentry, he's a joke: I myself have been acquainted with him for forty years.

I have seen him as a French Guard, a  Chamborand Hussar, a grenadier of the convention, a trumpeteer of the Directory, a consular guide, a Polish lancer, a I mperial chasseur, a drummer in the Royal guard, a sergeant in the National Guard;  last Sunday he was a municipal guard....

When you go in the salon,you find it just as it has always been, dark and smoke-filled.  The new figures push the old ones to the rear... However, you will find familiar faces here, just as you did at the door. What celebrities -  good, bad, heros, wise men, virtuous, villains - have been offered for review by sieur Curtius since the beginning of his museum!  I think, however, that the clothes are changed more often than the figures.  I wouldn't be surprised if Genevieve de Brabant became the shepherdess of Ivry, that Charlotte Corday lent her bonnet to La Belle Ecaillère, that today Barnave represents  General Foy, and that the moustache of Jean Bart serve to make that of Marshall Lannes.  What has not moved at all from its place is the "grand couvert" which has seen all the kings: Louis XV and his august family; the Directory and their august family, the three Consuls and their august family, the Emperor Napoleon and his august family;  Louis XVIII and his august family;  Charles X and his august family; and today we can see Louis-Philippe and his august family!

I won't say anything about the fruits that make up the dessert. I can confirm that the apples, pears, peaches and grapes laid out on that august table are the same ones that I saw there thirty years ago... I do not think that they have even been dusted: I find it a little cavalier to offer to crowned heads of state, fruit that the most miserable shopkeeper in the rue Saint-Denis would not give his clerks.
Nicholas Brazier, Histoire des Petits Théâtres de Paris (1837), p.186-7

Curtius, whose real name was probably Curtz was a German-born artist, who was naturalised in France, where he came in about 1770.  He settled in Paris, and spent his whole life there, apart from a few brief tours in the provinces and abroad. It seems that it is to him that we owe, if not the invention, which is ancient, then the perfection of figures sculpted in wax, or similar.  These represented, lifesize, with their real costumes and clothes and with a greater or lesser degree of likeness,  persons, both living and dead.  Curtius established two salons, one in the Palais-Royal, the other in the boulevard St-Martin, and later that of the Temple, near the theatre of Nicolet. He completely renewed his Salon every year, and every month he would change something.  The first establishment was devoted to great men, illustrious notables.  In the second he displayed great villains, men who had made their name among the inferior classes of society.  As you can imagine, he did not forget to include his namesake Marcus Curtius.  The modern Curtius made busts of all the most distinguished people of the Court and town, and kept copies of the most remarkable for their character and beauty to be shown in his salons.  He modelled kings, great writers, beautiful women and thieves.  There could be seen Jeannot and Desrues, the Comte d'Estaing and Linguet, Frederick the Great and Voltaire, Catherine II and J.-J. Rousseau, Hayder-Aly and the aeronaut Blanchard, Franklin and Cagliostro, the Comtesse de la Mothe-Valois and Mesmer, Buffon and Mlle Contat, the royal family sitting down to a banquet and Lous XVI next to his brother-in-law Joseph II, the reception of the ambassadors of Tippou-Saib, etc. The barker would cry at the door:  Come in, Ladies and Gentlemen, come and see the grand couvert; it is just as it is in Versailles. It only cost two sous to enter; for twelve sous you could go right inside and circulate among the figures.  Despite the modest price,  Curtius made  receipts of  300 francs a day.  Also to be seen were precious examples of painting and sculpture, antique monuments, mummies, rareties such as the shirt that Henry IV wore when he was assassinated (with certificates proving its authenticity); in sum, all the novelties which excited a sensation in the different epochs.  
Dictionnaire de la Conversation et de la lecture (1832-9) vol.18

The German Creutz, or Curtius, the pupil of a certain Sylvestre, established in about 1770 two cabinets with wax figures on the boulevard, near the Théâtre Nicolet.  One displayed the heads of villains, the other of famous people.  He rented an arcade in the Palais-Royal when the galleries were not yet finished, and transported one of his cabinets there.... Curtius had been given the title of painter and sculptor to Mgr. the duc d'Orléans.  His establishments could be entered for two sous; each one had a barker at the door.  There you could see the heads of Chinese emperors, a member of the Sultan's harem, Voltaire, Rousseau, famous actors, Janot and Tarare - but Sieur Curtius, to ensure variety in his museum, changed the names of the figures with great facility.  The shepherdess of Ivry became Geneviève de Brabant;  Scipio or Hannibal, Mandrin at the head of his smugglers.  Barnave, the marchal Lannes, Jean Bart, the general Foy, succeeded to one another with a few modificatons of dress and length of moustache.  You could go to see Volange, the actor who played Janot, the lawyer Linguet, the poisoner Desrues, the Widow Lescombat and the comte d'Estaing, the Holy Father next to the Turk Mustapha.  A great curiosity for some time was  a group representing Pyramus et Thisbe: you could open up Thisbe's body and examine her insides.  There was the Caverne des grands voleurs and up to the Revolution you could see the Grand Couvert de France, where all the Royal Family were seated round a table.
 Les Chroniques du Palais-Royal (1860) p.282-3:  


Jean-Baptiste-Guillaume Curtius settled in Paris in about 1770.  It was he who fashioned the figures that were so admired in the cabinet of sieur Aubin, who had a Cabinet of Curiosities in the Boulevard du Temple and in the Fairs. 
Arthur Heulhard,  La Foire Saint-Laurent (1878),p.147-8

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